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Stomping the 'demon': Kota's Jethis crush Ravan under feet for the triumph of good | Jaipur News - The Times of India

By Ashish Mehta

Stomping the 'demon': Kota's Jethis crush Ravan under feet for the triumph of good | Jaipur News - The Times of India

Kota: In the heart of Kota, the Jethis -- a small community of wrestlers -- celebrate Dussehra with a unique twist: By trampling on a clay effigy of Ravan to mark the triumph of good over evil.This 200-year-old tradition, distinct from the more common effigy burning, is a testament to the community's rich heritage and wrestling prowess and a vibrant display of their cultural pride. The ritual unfolds in the Nanta area, where the Jethis gather to honour their ancestors' legacy. The event kicks off with the worship of Limbaja Mata, accompanied by thunderous beats of drums and blaring of trumpets, setting a battlefield-like atmosphere. It culminates in the wrestlers crushing the demon king's idol under foot, reducing it to dust.Speaking to TOI over phone from Kota, a leader of the Jethi Akhara, Sohan Jethi, recounted the origins of the tradition. "Our ancestors were brought from Gujarat by the Hada rulers of Hadauti region. Impressed by their wrestling skills, the king allotted them an arena and requested that they permanently settle in Kota. During discussions, the wrestlers vowed they could defeat Ravan, sparking the idea of creating and trampling a clay idol," he said.Preparation for the idol is a meticulous process, beginning during Shradh Paksha. Enriched with Panchamrit -- a sacred blend of milk, ghee, honey, curd and Gangajal -- and wheat, the clay is ready for Navratri, ensuring jowar (sorghum) can grow.The akhada buzzes with devotional songs and late-night Garba dances through the Navratri, fostering community spirit."Though we are Brahmins by caste, wrestling was our primary occupation in Gujarat before we came to Kota. This tradition symbolises not only the defeat of evil, but also the strength, unity and rich heritage of our community," said Nirmesh Jethi.

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